Saturday, October 8, 2022

Piracy in Imperial China (Qing Dynasty 1636-1911 CE)

Here be Chinese Pirates!


The Qing Dynasty (1636-1911 CE) oversaw a significant rise in the maritime trade of China. But as licit trade grew, so did illicit trade. These illegal maritime activities were conducted by smugglers, raiders, rebels and all manners of dastardly men. In contrast to the swashbuckling buccaneers of the New World, Chinese pirates were no small-time amateurs. Infamous pirate chiefs at one time ruled over vast swaths of land and sea, commandeering hundreds of ships and tens of thousands of men.

Infamous pirate chiefs commanded hundreds of ships, far outnumbering the imperial navy

Piracy mostly occurred in the waters of Southeast China (Vietnam, Hainan, Guangxi, Guangdong, Fujian, and Taiwan)

These eastern expropriators had criminal networks so vast that small armies of scribes had to be employed for the bureaucratic purposes of bookkeeping and writing blackmail letters. Our cabal of corsairs would generate profits from coastal market towns through an extensive formal protection racket based on extortion, bribery, and terrorism. Chinese merchant ships had to purchase passports from pirates to safely travel through their territory. Even the state-licensed salt trade fell victim to pirates. The imperial navy was powerless to resist, as they were underdeveloped and underfunded, saddled with outdated guns, untrained recruits, and corrupt officials. Very often, Chinese soldiers would deliberately avoid conflict with pirates altogether, but they recovered their lost dignity by fabricating triumphs over their fictitious foes, convincing the imperial court that their efforts in curbing the pirate menace had been a spectacular success.

Even Western merchants were not spared from the arrogation of these abominable men. Despite believing British sailors breathed fire, they were unafraid to kidnap and ransom them for high sums of money. Many vivid accounts of life onboard Chinese pirate ships actually came from these Western captives such as John Turner and Richard Glasspoole.

English sailors according to the Chinese

Where did the pirates come from and how did they get so powerful? How did they do business? What was life like as a pirate? Let us take a look at the historical background: We will first begin with the origins of Chinese pirates in the Qing dynasty, then an overview of the conditions that allowed for their existence, how the pirate business was conducted, life as a Chinese pirate, pirate battles, and then conclude with a commentary of our historical sources.


Origins of Chinese Pirates

There were three main reasons why Chinese people became pirates: poverty, adventure, and escaping government oppression. Poverty is by far the biggest reason for most Chinese. The vast majority of the rank-and-file Chinese pirate came from the underclass of the labouring poor, mostly sailors and fisherfolk. They were typically young single men who lacked employment opportunities and constantly put themselves in debt. These people made up 70% of the pirate population in the early 1800s. Many Chinese were also lured by the call for adventure on the high seas, these individuals sought out new lives unperturbed by imperial laws. Finally, many Chinese also turned to piracy to escape the harassment of corrupt local officials and their soldiers.

One thing all of them had in common was that they came from small market towns off the coastal regions of China. These market towns had populations of between 2,000 and 10,000. Its inhabitants engaged in a variety of seasonal work and depended on the sea for their livelihoods. We shall see later that this includes piracy as well.


Conditions for Piracy during the Qing Dynasty

Contrary to popular belief, the Qing dynasty adopted a relaxed attitude towards domestic trade. The collapse of the previous dynasty, the Ming dynasty (1368-1644 CE), convinced Qing emperors that it is far better for individual actors to manage their own commercial activities instead of the government dictating every facet of the economy. Coastal maritime trade was allowed to be conducted freely by private enterprises. For the poor fishermen armed with not just steely determination but with Western guns, the rich cargo on these merchant ships was an opportunity they could not resist.

It is important at this point to differentiate Chinese pirates from our modern perception of piracy, which conjures up images of small boat parties raiding cargo ships to ransom their crews and goods. Piracy during the Qing dynasty was fundamentally an economic endeavour, and pirates participated in the economy just like any merchant. Since legitimate commerce could never keep up with consumer demands in China, many gaps presented themselves and were invariably filled by pirate activities.

There are two main factors to understanding Chinese pirates. Firstly, it is difficult to distinguish who really was a pirate at this time. Names for pirates also varied greatly, with Wokou 倭寇 referring to Japanese pirates (largely made up of Chinese sailors) during the Ming dynasty, Haifei 海匪 or Yangfei 洋匪 that translates to sea or ocean bandits, Yangdao 洋盗 that translated to sea robbers, or Ladrones by Westerners which came from ladrões, the Portuguese word for thieves. To the Qing government, any merchant who shipped illegal goods became a pirate. Sometimes merchants became pirates, and sometimes pirates became merchants.

Communities of Chinese who live entirely offshore still exist in China today (google Tanka People 疍家人 for more information)

The second factor for understanding Chinese pirates is through a more macro lens by examining the network of piracy. Pirates did not act alone, they were supported by fishermen, small-time entrepreneurs, secret societies, and wealthy coastal clans. These coastal Chinese were more than willing to break the law to do business with pirates. Piracy was so widespread that it was probable that pirate supporters did not even realise that they were breaking the law. A statue of the famous pirate Koxinga 国姓爷/郑成功 (Kok Seng Ia/Zheng Chenggong) was even built in his native Fujian province to commemorate the contributions he made to the people. Many coastal towns acted as port-of-calls for pirates, providing them places to offload their goods, spend their earnings, make ship repairs, and purchase weapons. When docking at these towns pirate ships will often find themselves swarmed by small boats commandeered by eager locals, offering their goods for barter and women for prostitution. In these friendly waters, pirates would pay the locals honourably.

Statue of famous pirate Koxinga / Zheng Chenggong in Fujian Province


How Pirates Conducted Business

Pirates would explore the sea, coasts, and rivers for opportunities to engage in extortion, kidnapping, and the trading of illicit goods. Many goods were traded, such as food, weapons, opium, alcohol, and tea. It is difficult to pinpoint the type of goods most commonly handled by pirates as we do not have any first-hand information from the pirates themselves. On the costs side, pirate chieftains had to pay contractual wages to their men, make weapons purchases, ship repairs, and other administrative functions like bookkeeping for their booty.

After their raids, pirates would typically keep food, weapons, and daily necessities while bartering away most of their other items at both black markets and legitimate ports. Profits consisted not of gold and silver, but mostly copper coins and items of daily life. Small part-time gangs will split up their loot after heists, while larger more organised gangs stashed their loot onshore to sell later.

Portuguese Macau - The Wickedest City in Asia

Pirates also had specialised ports where they conducted their shady enterprises. One such place was the Portuguese enclave of Macau. Labelled by Westerners as the "wickedest city in Asia" or the "Tripoli of the Orient". The island's jurisdiction was divided between the Portuguese and the Qing dynasty, hence the tenor of laws was often arbitrarily applied. Pirate chieftain Zhang Bao 张保 even made Macau his headquarters and set up a tax bureau there to improve his extortion capabilities.

Many Chinese depended on the coast and rivers for their livelihoods

It is not known yet how much pirates fought amongst themselves, but I like to think that Chinese pirates all had a kindred spirit and displayed gentlemanly conduct towards each other, but we cannot be sure. The Guangdong Pirate Pact of 1805, a pact between seven of the most powerful pirate leaders in Guangdong 广东 (Canton) formed a loose confederation of 50,000 pirates and several thousand ships. We might deduce from the pact that pirates knew not to fight each other, or on the other hand, it might tell us that pirates fought each other so much that something had to be done. The truth is probably somewhere in the middle.

The Guangdong Pirate Pact of 1805


Life onboard a Chinese Pirate Ship

Daily life on a Chinese pirate ship was a sorry existence. Pirate ships averaged around fifty men with some ships housing upwards of 100 men. Pirates lived in cramped, dirty bunks and spent all their leisure time gambling and smoking opium. Vessels were also swarmed with rats, which were encouraged by pirates to be bred and eaten as great delicacies. Richard Glasspoole, an English captive onboard a vessel of the Red Banner Fleet in 1809 noted that during his captivity they lived for three weeks on caterpillars boiled with rice.

How Englishmen John Turner and Richard Glasspoole's experiences on Chinese pirate ships ought to have looked like

China's water world was not easily defined by ethnic differences or national boundaries. Pirate ships had men, women, and children onboard, and sported a motley crew of various backgrounds including Chinese, Japanese, Southeast Asians, and even Europeans, Americans, and Africans. After coastal raids by pirates, captured men were recruited into their ranks, children were brought up as servants, and women were kept on as wives if they were beautiful but left onshore if they were not. Pirates were also expected to be loyal to their wives and no adultery was tolerated amongst them. Women were allowed equal responsibility to men, a huge contrast to the male-dominated Confucian society on the mainland. The most famous female pirate was Zheng Yi Sao 郑一嫂, her name translating to Wife of Brother Zheng Yi. After her husband Zheng Yi's death, she took command of his Red Banner Fleet in 1807, Guangdong's 广东 (Canton) largest pirate fleet.

Zheng Yi Sao commanded the largest pirate fleet in 1807

Many Chinese pirates were seasonal workers. The Englishman John Turner noted that pirates come and go at such quick successions that the chief of the ship he was on refused any short-term contracts and accepted only long-term contracts of eight to nine months. Long-serving pirates of four years held higher positions of command.

Weapons of Chinese Pirates, late nineteenth century


Pirate Battles and Qing Government Responses

During battles with imperial soldiers, pirates utilised all kinds of weapons they could muster, ranging from traditional Chinese daggers to Western muskets. One time the Englishman Richard Glasspoole and his men were mustered by his pirate captors and told to fight imperial soldiers with their own muskets, which they did so with great devastation to the imperials, who mainly used bows and arrows. Imperial soldiers had matchlocks of their own but Glasspoole noted that they used them unskillfully. The weakness of the imperial army was no surprise because of two reasons: Firstly most of the army was tied up suppressing rebellions deeper in the mainland, such as the White Lotus rebellion. Second, the Qing dynasty thought little of Western weapons and neglected the development of military technology, during the Opium War in 1839-1842, British forces found that Chinese forts still wielded two-hundred-year-old cannons manufactured in the 1600s.

The Qing government was often just as, if not more cruel than the pirates

Pirates also raided villages with great fervour, slaughtering entire populations that did not comply. Glasspoole noted that during these massacres pirates were paid by the number of heads they produced, and he saw a pirate chase someone with two heads slung around his neck by the pigtails, and some more capable pirates even managing to acquire five or six heads for payment. Despite the cruelty, it is important to remember that this was normal for the time, and Qing government forces were just as, if not more cruel than the pirates. One example of how far the Qing dynasty was willing to go to eradicate piracy was the Great Clearance or Qianjieling 迁界令, a series of edicts between 1661-1679 that forcibly removed the entire coastal population of China from Shandong 山东 to Guangdong 广东 (Canton) and resettled them 5 kilometres inland. People were forced to depart their ancestral homelands and any who refused were executed. Many of these refugees from the coast wandered about inland looking for work and many died in ditches and burrows. Despite causing a huge humanitarian crisis, the edicts eventually starved out the pirates and were lifted in 1683.

From 1661-1679 CE, the Qing government forcibly resettled the entire coastal population from Shandong to Guangdong to 5 kilometres inland


Historical Accuracy and Conclusion

Today, pirate villages and shanties have been long replaced by high-rise condominiums, hotels, shopping malls, and casinos. Pirate legends still weakly persist in folklore and through the secondary sources of literature from their enemies. Because of the nature of piracy, pirates left behind little records of their own. Some pirates went to extreme measures to remain anonymous, murdering entire crews of ships they attacked to eliminate any witnesses.

However, the study of piracy is important, because it is the study of larger historical issues of social and economic dislocation and a crucial component of maritime commerce. By robbing official trade routes and diverting goods to where they were in demand elsewhere, piracy stimulated the development of new markets and ports all along the coast of Southeast China. As mentioned earlier, we still know surprisingly little about these pirates and more research has yet to be done.

This post was primarily sourced from Robert Antony’s The Golden Age of Piracy in China, it is a short read and may be available at your nearest University library. Supporting sources from the period came from Willard Peterson’s The Cambridge History of China: Volume 9, The Ch’ing Dynasty to 1800, Part 2. If you are interested in the period, I recommend you check these two books out for yourself.

If you have enjoyed reading this post or have any feedback, please do leave a comment. Do consider checking out my previous post on Cuju: Ancient Chinese Football for more interesting facts about Chinese history. Thank you kindly.

Saturday, September 24, 2022

A History of Cuju (蹴鞠): Ancient Chinese Football

 Cuju: Ancient Chinese Football

A History of Cuju (蹴鞠)


Emperor Xuande spectating a game of Cuju


A New Era of Football in China?

In 2011, President Xi Jinping revealed his three dreams for Chinese Football: to qualify for the world cup, to host a world cup, and to win a world cup. In 2014, China set forth to create an 800 billion dollar sports industry by 2025. In 2020, China’s General Administration of Sport unveiled plans to have 18 critical cities dedicated to Football by 2025. Cities should aim to have two professional teams each, develop a grassroots culture in football and have one football pitch for every 10,000 people by 2025. The overall goal for the General Administration is to make China a strong sporting nation by 2035 and football is a critical factor in that goal. In addition, the country will build dozens of new football-specific stadiums in critical regions and expect to bid to host the 2030 or 2034 world cup.

As China’s influence on the global stage grows, Football leagues, teams, and sponsors are recognising the potential to engage with a large group of new fans. China is already one of the biggest spenders on foreign clubs, with Chinese investors buying minority stakes in Manchester City, Atletico Madrid, majority stakes in Aston Villa and West Bromwich Albion, not to mention the entirety of AC Milan with an expected 250 million euros in additional merchandise sales from their 100 million Chinese fans.

In 2004, FIFA recognised Cuju (蹴鞠) as the oldest form of football. Cuju is a type of Chinese kickball game, with historical records dating to the Han Dynasty (202 BCE-220 CE) in the 2nd century BCE. With the backdrop of the modern growth in Chinese football, some wonder whether China has a more intimate connection to the sport as the original creators of Football, or Association Football if we were to use its official name. It certainly fits a larger narrative of football revival in China, but did China really invent football? I think the answer is no. But let us first explore the history and development of Cuju from the Han Dynasty up to the modern day.

Cuju: Mythical Legends and Han Dynasty Origins

According to legend, Cuju could be traced back to the mythological Yellow Emperor (黄帝) (2697-2596 BCE) using the heads of his defeated enemies, the Chiyou (蚩尤) Barbarians, as kicking objects to humiliate them. Another legend said that it was not their heads that were used but their stomachs instead. The Emperor would order the stomachs of his fallen enemies to be stuffed and then used as a kickball. It was only later that the activity would evolve into a form of exercise. Whether these stories were true is anyone’s guess, but considering the brutal nature of primitive societies, I reckon it did happen, although it probably had no direct involvement in the evolution of the formal game of Cuju later played in the Han dynasty. I also doubt that human organs make for durable footballs, there could only be so many heads of your enemies to go around.

Thousands of years later in the Han dynasty (汉朝) (202 BCE-220 CE), bravery and ritual in military practices gave way to the serious business of conquest and expansion. Chariot warfare declined and infantry warfare grew. The demands of military life led to the need for new activities to maintain the physical fitness of soldiers. This period was when Cuju first appeared in Sima Qian’s Records of the Grand Historian (史记). The first Han emperor Gaozu (汉高祖) (202-195 BCE) and his father were avid fans of Cuju and were said to have played the game since their youths. After ascending the throne in a bloody civil war, Emperor Gaozu duly promoted Cuju in the country by establishing Cuju military exercises, and competition rules and building Cuju infrastructure. Nobles and wealthy citizens alike were said to have built their own private pitches. The Emperor had his very own football court, complete with a perimeter and grandstands, and when a match is underway it would have looked remarkably similar to modern Football matches today.

Cuju scene from the Movie Red Cliff II

The rules of Cuju in this period were the most similar to football today. Two teams play off with 12 players each, only one more player than in modern Association Football, referees were appointed, six holes in the ground were set up on each side as goals and victory goes to the team that can score the highest number of goals. This period also saw the supposed emergence of a specialised book on Cuju, called the “Twenty-five chapters of Cuju” written on Bamboo slips, although no records of it nor its contents have survived.

The Later Han period (Eastern Han, 东汉) (25-220 CE) also saw the rise in Buddhism and the transfer of Buddhist teachings from China to Japan. The subsequent religious exchange saw the introduction of Cuju into Japan, which gradually evolved into a similar sport called Kemari (蹴鞠), a favourite pastime of Japan’s warrior class, the Samurai.

Japanese Game of Kemari

Tang Dynasty Transition

The Tang dynasty (唐朝) (618-907 CE) was marked by a period of transition from the ancient to the medieval. During the Tang dynasty, the core of the army consisted of an aristocratic elite who loved horses. The influence of cavalry was substantial in the Tang dynasty, growing from 5,000 horses in 618 CE to seven hundred thousand horses by 750 CE. The strong influence of horsemanship was reflected in military exercises through the game of polo called Jiju, possibly imported from Iran. Tang armies used polo as a means of military training, much as the Han armies played Cuju.


Cuju experienced a dramatic change in this period. It had evolved into an activity played by people from all walks of life: court officials, scholars, women, and children. It was now played by one to nine players, whose purpose was to keep the ball in the air. Two kicks were allowed per player, after which the ball was passed. Further modifications saw the emergence of two goals, one at each end of the field, and the use of air-filled balls. Its final form only had one goal in the middle and played like volleyball.

A modern game of Cuju in China

In 877 CE, several scholars held a contest on a makeshift pitch and one scholar Liu Tan was awarded the title of Jinshi (进士), or advanced scholar, for displaying expert football skills to the amazement of military onlookers.

Song Dynasty Peak

The Song dynasty (宋朝) (960-1279 CE) was a time of growth, wealth, and the spread of education. An increase in leisure time provided a greater demand for more forms of entertainment.

Cuju in this time became less of a football match but more of a showcase of individual skill and technique. Players will perform various motions to keep the ball bouncing in the air. Cuju clubs were also formed, functioning as a sort of football league. Clubs will send their teams from around the country to compete in league tournaments.

Ming Dynasty Evolution

Ball games became wildly popular in the early Ming Dynasty (明朝) (1368-1644 CE). The painting series Pleasures of Emperor Xuande (宣德帝) (1399-1435 CE) depicts a game of Cuju played in the Emperor’s presence. The traditional Chinese painting of Beauties by Du Jin (杜堇), a famous Ming Dynasty painter, portrays Chinese court ladies enjoying a game of Cuju.

Cuju also made its way into the realm of the upper class, which had a big impact on its nature. The popularity of Cuju among the upper class caught the attention of brothel prostitutes, who began to play Cuju in erotic manners in front of their establishments, exactly how they did it I’ll leave that up to your imagination. This damaged the image of Cuju, which became to be gradually seen as a vulgar sport.

Emperor Hongwu (洪武帝) (1368-1398 CE), the first Emperor of the Ming dynasty, saw that his government officials were obsessed with Cuju, often abandoning their governing duties to play with their friends. In response, he enacted a complete prohibition on the sport, with anyone breaking the law suffering severe consequences. Despite this, Cuju remained very popular. Thirty years later, Emperor Xuande even castrated a soldier who was a good player so that he could play in court as a eunuch.

Qing Dynasty Decline

The Qing period (清朝) (1636-1912 CE) was when Cuju experienced a stark decline. Military drill, gymnastics, and sports were directly counter to the dominant Qing concept of culture, characterised by intellectual ideals. Men of culture wore long gowns with long sleeves to signify that they were not involved in physical labour. Sports were an activity for the lower classes. Qing dynasty pigtails, the dominant hairstyle for men, were also incompatible with professional sports. For women, the tradition of bound feet constituted an obstacle to sport participation, it was not until the late 1920s that Chinese women took part in sports in significant numbers.

This influence can be seen in the late Republican period of China (1912-1949 CE). When Chinese students first took up western sports at missionary schools, they wore long gowns and were resistant to the introduction of physical education into their curriculum. Ernest Hughes noted (1937, pg 176) “25 years ago, it was an effort for a [Chinese] schoolboy to shed his long gown to take part in a game of football.”

Did China Invent Football?

Looking back at the dynamic history of Cuju can we still say that football was invented in China? No, I personally don’t think so. And I say this because of two reasons.

Firstly, football is the most basic sport in human society, you either hit a ball, or you kick a ball. It is difficult to say that any single group invented the idea of kicking a ball. The Football of today, or to use its official name, association football, is a set of rules set in 1863 by The Football Association in England, which was further standardised by the IFAB, The International Football Association Board in Zurich, Switzerland. The UK doesn’t claim to have invented football, nor was it ever influenced by Cuju in China, but it did codify the set of rules that the entire world plays with today. To claim that China invented football would be to forget that the development of modern-day Association Football and its rules had no relation to Cuju.

Note the British love for football and competition

The second reason why football cannot be considered to be invented in China is the tumultuous development of Cuju itself. Cuju went from a game resembling modern-day Football in the Han Dynasty, into volleyball with feet in the Song Dynasty, and almost vanished in the Qing dynasty. Even the most ardent believers in China’s invention of football will struggle to find a continuous thread in the development of Cuju. Should we really say that football was invented in China by virtue of it showing up in our earliest known history?

Perhaps it is more important to look at why this answer is important. There are three main reasons to why it is advantageous for China to claim credit for the origins of football. External prestige, domestic benefits, and additional revenue.

External prestige is simple to understand, although in my opinion, not a very strong factor, being the founder of football gives China brownie points in legacy and legitimacy in the sport. In terms of domestic benefits, as per typical Neo-Confucian tradition of ancestor worship and filial piety, it is beneficial for Chinese people to feel a sense of connection to football if they know that their ancestors had played it in the past. Football is also a great way to improve the overall health of Chinese citizens, get kids to play outdoors instead of computer games, and foster societal unity through sports. Lastly, as the growth in football interest continues to rise in China, there is a lot of money to be made in Chinese football through broadcasting rights, ticket sales, and merchandise sales. This would translate into additional tax revenues for the nation.

Problems with Chinese Football

While making this video, another question has crept into my mind, and surely yours as well. How would we know that China’s investment in football pay off? In February of 2022, China suffered a 3-1 defeat against Vietnam, dashing any Chinese fan’s hopes of seeing their nation play in the World Cup, leaving them fuming on social media at the final whistle. Chinese Football today is still at a tragic state, with an over-reliance on foreign talent and an inability to cultivate homegrown talent.

Why is this so? Surely a population of 1.4 billion has at least 11 individuals skilled enough in football to play on the world stage? To try and understand why this is not so we would have to go back to school and look at the problems with modern physical education in China. Firstly, the Euro-American ideal of violent sport as an integral part of moral training and formation of character was quite alien to the traditional Chinese ethic. Parents do not encourage their children’s participation in sports and are even more against these sports' competitive natures. Education authorities, instead of promoting competitive sports, advocate for gymnastics and Chinese martial arts to inculcate diligence, obedience, endurance, morale, and national consciousness.

Cuju demonstration to Chinese schoolchildren

With such a deep-rooted cultural resistance toward football and other competitive sports, it is important for China to rebuild the country’s relationship with football from the ground up. Which, as mentioned at the start of this video, is exactly what the government is doing. Their efforts may bear fruit in 2035, or it may take many more years, nonetheless, I wish them all the best.

Closing

If you enjoyed this post, consider reading my previous post on Legendary Ancient Chinese Swords in the Spring and Autumn Period.

This post was primarily sourced from Sport and Physical Education in China by James Riordan and Robin Jones. Supporting sources came from Chinese websites, which might potentially suffer from a lack of supporting evidence by their contributors. Let me know in the comments if you have questions. Thank you for reading.

 

References

    (a)   Book

Hughes, Ernest Richard. The Invasion of China by the Western World. A. and C. Black, 1937.

Riordan, James, and Jones, Robin. Sport and Physical Education in China. Taylor & Francis, 1999.

    (b)  Websites

Nielsen. “Investing in Football Is at the Heart of China’s Sports Master Plan,” October 2, 2016. https://www.nielsen.com/insights/2016/investing-in-football-is-at-the-heart-of-chinas-sports-master-plan/.

Kidd, Robert. “Why China Is Curbing Club Spending And Building New Stadiums To Fulfill Its Soccer Dream.” Forbes, December 13, 2020. https://www.forbes.com/sites/robertkidd/2020/12/13/why-china-is-curbing-club-spending-and-building-new-stadiums-to-fulfill-its-soccer-dream/?sh=68447c9173fb.

King, Tom. “China Eyes 18 Soccer Cities in Five Years as It Ramps up Sports Aspirations - SportsPro.” SportsPro Media, June 2, 2021. https://www.sportspromedia.com/news/china-football-cities-development-general-administration-of-sport/.

看鉴已认证帐号. “蹴鞠真的是现代足球的祖先吗?.” 知乎专栏, 2019. https://zhuanlan.zhihu.com/p/73136078.

    (c)   Images

CGTN. “Japanese Players Perform Ancient Ball Game Kemari in Kyoto,” January 8, 2019. https://news.cgtn.com/news/3d3d414f7a45444f31457a6333566d54/index.html.

Sina “中国古代的蹴鞠:世界足球之源,” August 29, 2012. http://collection.sina.com.cn/qtcp/20120829/141382137.shtml.

AFPBB News. “漢代では兵士の訓練だった 蹴鞠発祥の地でイベント 山東,” May 25, 2018. https://www.afpbb.com/articles/-/3175866?pid=20157471.

Tencent. “《蹴鞠-中国古代的足球》-中国古代的足球竟然如此厉害-今日头条,” March 19, 2022. https://view.inews.qq.com/k/20220319A04GY000?web_channel=wap&openApp=false.


written by Jeremy Ho, 24 September 2022

Tuesday, September 20, 2022

Legendary Swords of Ancient China (Spring & Autumn Period 770-476 BCE)

 

Introduction

“The mountain of Chijin,

Burst open to bring forth tin,

The stream at Ruoye,

Dried up and brought forth copper,

The Master of Rain washed the metal clean,

The Lord of Thunder manned the bellows,

Dragons and serpents stoked the furnace

The Sky God piled up the charcoal

The Great Unity inspected the proceedings from above,

The Heavenly Essence descended to it.”

 – Xue Zhu on making of the legendary sword Chunjun 纯钧

By 500 BCE, during the Spring and Autumn Period of China. Armies have begun to favour the sword and shield as weapons compared to the spear and dagger-axe. Two famous regions for their quality of swords were the Southern states of Wu and Yue. Swords in this period were made out of bronze and were around 50 centimetres, any longer and it will break. Many Kings wielded powerful swords of legend and just like in Anglo-Saxon England[1], the practice of naming their swords has arisen. For this video, we will cover 7 of these legendary swords and leave the rest for next time.

Legendary Swords

The first legendary sword is Chun Jun, also known as Purity. Chun Jun was the second large blade crafted by master craftsman Ou Ye. When King Goujian of Yue presented it to Xue Zhu, an expert at evaluating swords, he suddenly seemed to collapse. Xue Zhu wobbled as if terrified, and went down the steps in deep thought, arranging his clothes so that he could sit and look at them. His hands trembled and shook, clasping together like a peony. Chunjun shone like a row of stars in a constellation. Its surface was pure as the waters flowing over a dam. Its cutting edge as sharp as a razor. Its composition is as lustrous as ice crystals. Chunjun was found in 1966 in Hubei province. The blade fitted its scabbard perfectly and created a vacuum that prevented the blade from rusting, preserving the sword perfectly even after two thousand years. Today it can be viewed at the Hubei Provincial Museum.

Our second blade is Zhan Lu, roughly translated to as Deep black. Zhanlu was the first sword made by Ou Ye and is said to be the finest sword in existence. It is made from the finest of five metals, the essence of fire, it transmits its qi and embodies numinous power, when drawn it shines when sheathed it remains awe-inspiring. Zhanlu was so coveted that the King of Qin raised an army to attack Chu over its possession. It is said that Zhanlu watches the behaviour of its owner and if its wielder ever goes against moral principles, the sword will leave its owner and his kingdom will fall apart. When King Helü of Wu failed to behave with moral integrity, Zhanlu left his hands and ended up with the king of Chu.

The third blade is Juque, the Great Destroyer. Juque was said to be able to pierce bronze cauldrons and smash iron pots until they are completely grounded down to powder, hence the name The Great Destroyer. King Goujian of Yue said that when Juque was first made, a member of his harem was crossing in front of him in a chariot, driving a team of four white deers. The driver suddenly lost control of his deers, at which point the King Goujian drew his sword and pointed at them, at which the four deers reared up, despite being free from their harness.

Our fourth blade is Yuchang, known as Fish belly. It is a short blade made by Ou Ye. During a banquet between Helü of Wu and his uncle King Liao of Wu, Helü hid Yuchang in a cooked fish and waited for it to be presented. Once the fish is served, Helü drew the sword Yuchang and stabbed King Liao. Yuchang was able to pierce the King’s Changyi armour three times. Being responsible for familicide, Yuchang was henceforth known as an unlucky sword and was used as a burial object.

The fifth blade is Longyuan, also known as Dragon Gulf, named for its shape resembling climbing a high mountain and looking down into a deep gulf. King Goujian of Yue once used Longyuan to execute an innocent person by cutting a gash in his thigh, leaving him to bleed out to death.

The sixth blade is Taie, the Great Riverbank, named for its majestic and vigorous patterning, like the waves of a flowing river. The King of Chu led his armies with Taie in an attempt to break out of a siege by Jin. The moment the blade was drawn and pointed at the enemy, Jin soldiers were frightened into disarray and massacred to a man by the Chu forces.

The seventh blade is Gongbu, translating to Artisanal Display. It has a pattern like ceaseless flowing water, rising to the spine and then stopping, like pearls that can only hem a garment. There are other blades like Shengxie, Moye, and Ganjiang, but we will talk about them another time.

Historical Background

Ancient bronze swords typically do not have a long shelf-life. We even have a text on the proper handling of swords from the period that quotes like an instruction manual “If you test them on flesh they cut apart oxen and horses; if you test them on metal they cleave bowls and basins; but if you place them on a pillar and strike, they will be broken into three pieces; and if you position them on a stone and hit, they will be crushed into hundreds of bits.”.

The Kingdoms of Wu and Yue were famous sword-producing regions, with quantities and qualities of excavated swords far surpassing their northern counterparts. This is consistent with the southern preference for close-combat fighting styles compared to longer-range battles in the north, reflecting the difference between infantry fighting as opposed to chariot-based warfare.

Historical Accuracy and Difficulties

But what about the historical accuracy of sword legends, like the Great Destroyer Juque, said to be able to ground iron into dust. It pains me to say that the legends were probably untrue, but the swords probably did really exist. Firstly, it is incredibly hard to date the sources of text that mentioned legendary swords. Second, there is a lack of mention of legendary swords in other ancient texts from the period, making it difficult to cross-reference the legends. And lastly, many of the stories told don’t exactly match up to their historical contexts, like how the sword Zhanlu could travel from Wu to Chu via Qin, suggesting that the authors had no idea where Qin was in relation to Wu and Chu.

However, it is perhaps more interesting to examine the strategic purpose of these legends. They were derived exclusively from the south, which in the eyes of the northern states became a land of myth where swords swim through rivers to find their rightful owners and women duel men in forests. Their legends helped to affirm the high status of their wielders and their stories helped to feed its perceived importance and quality. By the time the stories of these legendary swords have reached us, enough time has been given to embellishments of romance and fantasy to capture the popular imaginations of future generations. For more information, check out Chapter Thirteen: The Record of Precious Swords in the Book The Glory of Yue by Olivia Milburn. Thank you.

References

Davidson, Hilda. The Sword in Anglo-Saxon England: Its Archaeology and Literature. Woodbridge: Boydell Press, 1994.

Milburn, Olivia. “The Record of Precious Swords” In The Glory of Yue: An Annotated Translation of the Yuejue Shu, 273-93. BRILL, 2010.



[1] See Hilda Davidson, The Sword in Anglo-Saxon England, 177, for a discussion of swords such as Afspringr (Flexible) and Kvernbítr (Quern-cleaver).